Indexed: Historical Evidence For The Resurrection of Jesus of Nazareth
- Joel Hopkins
- Jul 22, 2023
- 8 min read
Updated: Jul 25, 2023
The resurrection of Jesus Christ is the cornerstone of the Christian faith, a profound event that transcends history and theology. For Christians, the resurrection signifies victory over sin and death, affirming Jesus' divine identity, redemptive mission, and completely substantiating His claims about Himself. While the resurrection is obvious to those with the inner witness of the Holy Spirit, it has long been a subject of scholarly inquiry and debate, and numerous pieces of compelling evidence support its historicity.

The Significance of the Resurrection in Christianity
To grasp the true importance of the resurrection in our Faith, we must delve into its theological and spiritual significance. This profound event transcends its historical implications, for it is a theological reality that affirms Jesus' victory over sin and death, thus validating His claims as the Son of God. To sum this up well, theologian J.C. Ryle states:
“We need not wonder that so much importance is attached to our Lord’s resurrection. It is the seal and memorial stone of the great work of redemption, which He came to do. It is the crowning proof that He has paid the debt He undertook to pay on our behalf, won the battle He fought to deliver us from hell, and is accepted as our guarantee and our substitute by our Father in heaven. Had He never come forth from the prison of the grave, how could we ever have been sure that our ransom had been fully paid? Had He never risen from His conflict with the last enemy, how could we have felt confident that He has overcome the power of death from the devil? But thanks be unto God, we are not left in doubt. The Lord Jesus really rose again for our justification.”
Furthermore, late theologian Tim Keller summarizes it plainly:
“If Jesus rose from the dead, then you have to accept all that he said; if he didn't rise from the dead, then why worry about any of what he said? The issue on which everything hangs is not whether or not you like his teaching but whether or not he rose from the dead.”
The resurrection serves as divine authentication of Jesus' claims to be the Son of God and the promised Messiah. Throughout His ministry, Jesus declared His divine nature and unique relationship with the Father. The resurrection validates these profound assertions, confirming that Jesus is not merely a wise teacher or prophet but the incarnate Son of God. This validation strengthens the foundation of the Christian Faith, providing assurance that Jesus is the ultimate source of truth, salvation, and reconciliation with God.
In addition to the vindication of Jesus' claims, the resurrection assures us of the truth of our Faith and the promise of our own resurrections to an incorruptible form. The Apostle Paul beautifully articulates this truth in Romans 6:4, stating:
"We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life."
As believers are united with Christ through faith, they share in His death and resurrection. The resurrection empowers believers to live transformed lives, leaving behind the old ways of sin and embracing a life of righteousness, holiness, and the promise of eternal life.
Historical Evidence For The Resurrection
The primary accounts of the resurrection are found in the Gospels of Matthew, Mark, Luke, and John. To establish the historicity of this event, New Testament scholars meticulously analyze the consistency and coherence of these resurrection narratives. The reliability of the Gospel accounts can be affirmed through an investigation of eyewitness testimonies and early manuscript evidence. Here is a highlight of some of this evidence.
Eyewitness Accounts of The Empty Tomb and Post-Resurrection Appearances of Jesus

The empty tomb is one of the most significant pieces of evidence supporting the resurrection. According to the Gospel accounts, Jesus' body was placed in a tomb after His crucifixion, but on the third day, the tomb was found empty. Various scholars, including William Lane Craig, argue that the empty tomb is a historical fact, as it is supported by early eyewitness testimonies and attested in multiple Gospel sources. Critics have proposed alternative explanations for the empty tomb, such as the stolen body theory, but these hypotheses fail to account for the widespread belief in Jesus' resurrection among His followers. In The Case For Christ, author Lee Strobel asks:
“Why is there no other first-century Jew who has millions of followers today? Why isn’t there a John the Baptist movement? Why, of all first-century figures, including the Roman emperors, is Jesus still worshiped today, while the others have crumbled into the dust of history?”
Additionally, following His resurrection, Jesus appeared to numerous individuals and groups, including His disciples, Mary Magdalene, and over 500 witnesses at once (1 Corinthians 15:6). These post-resurrection appearances are well-documented in the New Testament and provide strong evidence for the reality of the resurrection. The Apostle Paul, in his letter to the Corinthians, attests to the credibility of these appearances, which he received from earlier sources. The consistency of these accounts across multiple witnesses adds to their historical credibility.
A common objection is that the writings about Jesus' resurrection were late creations. It's incredibly important to note that the belief that Jesus rose from the dead and appeared to His followers is recorded as New Testament creedal statements such as the statement found in 1st Corinthians 15:3-8. Regarding this Pauline passage, New Testament scholar C.H. Dodd states that “it is not something for which Paul argues, but something from which he argues; something therefore which we may legitimately assume to have been a part of his fundamental preaching.” Many scholars date the core of this fundamental teaching to within months of Jesus' death.
Concerning these eyewitness accounts, Dr. Gary Habermas, In his book The Case For The Resurrection Of Jesus, states:
"Even the highly critical New Testament scholar Rudolf Bultmann agreed that historical criticism can establish 'the fact that the first disciples came to believe in the resurrection' and that they thought they had seen the risen Jesus. Atheistic New Testament scholar Gerd Ludemann concludes, 'It may be taken as historically certain that Peter and the disciples had experiences after Jesus' death in which Jesus appeared to them as the risen Christ.' Paula Fredriksen of Boston University comments, 'I know in their own terms what they saw was the raised Jesus. That's what they say and then all the historic evidence we have afterwards attest to their conviction that that's what they saw. I'm not saying that they really did see the raised Jesus. I wasn't there. I don't know what they saw. But I do know that as a historian that they must have seen something.'
Even critical scholars affirm that the evidence is overwhelming that the disciples truly and genuinely believed they had seen and interacted with a bodily resurrected Jesus of Nazareth. Their belief was so profound that it altered their lives and the lives of Jesus' followers.
Transformation of the Disciples
The transformation of Jesus' disciples following the resurrection is a compelling historical indicator. Prior to the resurrection, the disciples were in a state of disarray, confusion, and fear. Their hopes for a triumphant Messiah seemed shattered with Jesus' crucifixion. They had witnessed their beloved teacher arrested, tried, and crucified, and it seemed that all their expectations had been dashed. But after encountering the bodily risen Christ, they became bold proclaimers of the Gospel, even in the face of persecution and martyrdom. The transformation of these once timid followers into steadfast witnesses is difficult to explain without acknowledging the reality of Jesus' resurrection. Their unwavering commitment to their faith further attests to the veracity of the resurrection.
Once again, let's turn to Dr. Habermas' book, in which he writes:
“There is a virtual consensus among scholars who study Jesus' resurrection that, subsequent to Jesus' death by crucifixion, his disciples really believed that he appeared to them risen from the dead. This conclusion has been reached by data that suggest that (1) the disciples themselves claimed that the risen Jesus had appeared to them, and (2) subsequent to Jesus' death by crucifixion, his disciples were radically transformed from fearful, cowering individuals who denied and abandoned him at his arrest and execution into bold proclaimers of the gospel of the risen Lord. They remained steadfast in the face of imprisonment, torture, and martyrdom. It is very clear that they sincerely believed that Jesus rose from the dead.”

The Gospels paint a vivid picture of the disciples' emotional turmoil during the period between Jesus' death and resurrection. They had scattered, fearful of the authorities and unsure of what the future held for them. Their leader, whom they had followed faithfully, had been executed as a criminal, and the dream of an earthly kingdom seemed to have evaporated. They were grief-stricken, disillusioned, and their faith was shaken to its core.
However, everything changed dramatically when they encountered the risen Christ. The Gospel accounts unanimously testify that Jesus appeared to His disciples multiple times after His resurrection. These post-resurrection appearances were not fleeting or imagined; they were tangible, transformative encounters with the risen Savior.
One of the most significant post-resurrection encounters was with Mary Magdalene. Initially, she went to the tomb with spices to anoint Jesus' body, but to her astonishment, she found the tomb empty. In her grief, she encountered Jesus outside the tomb, but at first, she did not recognize Him. It was when Jesus spoke her name that she realized it was Him (John 20:16). This encounter marked the beginning of the disciples' transformation, for they began to understand that Jesus had indeed risen from the dead.
Speaking of Mary, let's talk about the validity of this account. In those days, if you wanted to manufacture a convincing story, you would NOT place Mary, a woman, and a former prostitute, as an eyewitness. In first-century Jewish culture, women were not generally considered to be reliable witnesses, and their testimony was not given nearly the same weight as that of men. This claim should have been a non-starter, but it wasn't, because it was true.
Additionally, we have skeptics like Thomas and James who are recorded as initially doubting the resurrection only to become passionate believers and even leaders in the early church. Their conversions are a powerful testimony to the reality of the resurrection.

Perhaps one of the most compelling transformations was that of Peter. Prior to the crucifixion, Peter had denied Jesus three times, out of fear and weakness (Matthew 26:69-75). However, after the resurrection, Peter became a fearless and bold proclaimer of the Gospel. In Acts 2, we see Peter standing before a large crowd on the day of Pentecost, fearlessly declaring the truth of Jesus' resurrection and calling the people to repent and be baptized in the name of Jesus for the forgiveness of sins. This same Peter, who once denied knowing Jesus, was now proclaiming Him as the risen Lord, even in the face of potential persecution and hostility.
The transformation of the disciples from fearful, disheartened individuals to bold and unwavering witnesses is indeed difficult to explain without acknowledging the reality of Jesus' resurrection. The change in their demeanor, their courage to face opposition, and their willingness to endure suffering and even martyrdom for their faith are compelling evidence of the profound impact the resurrection had on their lives.
If the resurrection were merely a fabricated story or a product of wishful thinking, it is highly improbable that the disciples would have experienced such a radical transformation. They were not merely convinced of a spiritual idea or a metaphorical truth; they genuinely believed they had encountered the risen Christ. This belief fueled their passion and zeal for spreading the Gospel to the ends of the earth, despite the immense challenges they faced.
The evidence for the resurrection of Jesus Christ is a subject of robust historical inquiry and scholarly analysis. We owe a great debt of gratitude to scholars and theologians like Dr. Gary Habermas, Lee Strobel, William Lane Craig, and N. T. Wright, who have communicated this evidence so clearly.
The empty tomb, post-resurrection appearances, transformation of the disciples, early Christian belief, and eyewitness testimonies all contribute to the compelling case for the reality of Jesus' resurrection. As Christians, we can find assurance in this overwhelming evidence, which affirms the central tenet of our Faith and points to the victory of Jesus over sin and death. Through a careful examination of this evidence, we can strengthen our confidence in the historicity of the resurrection and its profound implications for our lives as followers of the bodily risen Savior.
For a more detailed excursus on this subject, I highly recommend this lecture by Dr. Habermas.
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